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The chats show that 10 women had been secretly filmed, the broadcaster said. Credit: Eka Nickmatulhuda. Can you take her?
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Son would then tell the parents if their desires were realistic: "A pimp can see if the girl is pretty enough, how many guests she will get per night. It's as simple as that.
The parents would get a loan and their daughter would pay it back with her labour, usually over 2 to 3 years. A disproportionate number of Indonesia's prostitutes come from this one small cluster of villages in West Java. Not every girl here becomes a sex worker, but again and again in these villages we hear the same story: when an Indramayu family has a baby girl, they celebrate.
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They know that, if it becomes necessary in the future, she'll be able to support her whole family. Indramayu has become the region that sells its daughters. Nur'Asiah dresses for work. Nur'asiah is a slight year-old. On the wall of her grandparents' house in the Indramayu village of Bongas hangs a picture of her as a little girl dressed up as a princess.
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But this young woman is herself the mother of a six-year-old son, born when she was She is also a veteran of an month career as a prostitute and "sexy dancer" in the King Cross bar in the north Jakarta suburb of Kelapa Gading.
Class action: A teacher and pupils at a school run by anti-trafficking NGO Yayasan Kusuma. But the real money was for sex.
At first Nur'Asiah only wanted to dance, but the bar owner pushed the point. I knew then that by saying yes, I'd have to do sexy dancing 'plus plus'.
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Seven-year-old Disty at the ceremony to mark the circumcision she had at birth. Money also went to support Nur'Asiah's son. I didn't like it, but I needed the money. Sex workers at the King Cross bar in Kelapa Gading, Jakarta.
Her grandfather, Dasmin, a beneficiary of the house renovation, is comfortable with what has happened. For perhaps 30 years Indramayu has been exporting its daughters, from the age of 15 or 16 up, to brothels across Indonesia.
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Though this course of action is so common that there is very little stigma, officially it's frowned upon. InIndonesia banned the traffic in girls under But the industry adapted, and these days many young Indramayu girls are recruited by their friends, says Sukim, a former pimp who now works at Yayasan Kusuma Bongas, a non-government organisation devoted to fighting the recruitment of sex workers.
Middlemen still play a role behind the scenes, but if the first suggestion of a career in prostitution is made to a new girl by her friend, the real traffickers can plausibly deny their involvement. The rest of the model is unchanged: girls are still pressed to take loans, which are then used as a tool by the pimps and madams, who are all called Mami, to keep them loyal. The first money is small and goes directly to the new recruit to buy clothes, make-up and a trip to the "magic man", or dukun.
We've all been there. You get off your bike, jump up from your seat, or finish climbing some stairs, and realise your knickers have ridden up your bum. Unless you're Many sex workers come from the impoverished northeast and see selling their bodies as a way out of poverty. Prostitutes can earn up to 5, baht ($) a Until last year, Son worked as a "channeller", supplying village girls from the Indramayu region of West Java to the brothels of Jakarta and Sumatra. "Cash cows": Nur'Asiah, a sex worker in
Many Indonesians hedge their bets between Islamic observance and village magic, but, for practical purposes, they place greater faith in the latter. The dukun performs a ritual which they believe symbolically implants a diamond in the girl's body, "to make her prettier and more desirable", Sukim says.
The pimp or channeller then goes out of his way to extend the loan, "pampering the parents" to create an ongoing debt. The parents outdo each other to build the most enviable house in the village. The houses act as a marketing tool to lure other families into the trade. Sex workers," says Sunenti, another girl who took the bait.
For the girls, though, the debt is a burden.
Many sex workers live in dormitories guarded by brothel staff. Ask people here why they sell their daughters and the answer is faktor ekonomi - economic reasons.
Indramayu is sustained by three industries: rice growing, sending people to countries such as Saudi Arabia and Malaysia as migrant labourers, and remittances from sex work. Even in this slow-speed rural economy, it's barely enough to survive, much less buy a house.
Offshore migrant labour means years away from home, and the horror stories of mistreatment, including rape, are legion. There are no factories in Indramayu and the education system is so poor that few people are qualified for even the most basic white-collar job.
According to Sukim, everyone has access to primary school but there are only a few middle schools years 7 to 9 and, in Bongas at least, no high school at all. By the age of 11 or 12, many children have dropped out entirely. By 15, the girls, bored and unemployed, have watched older friends return to the village for religious holidays, desirably light-skinned from night work, with money to splash around, wearing beautiful clothes and make-up.
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Yayasan Kusuma is trying to counter the lure of the sex industry by using a free middle school in Bongas to both extend children's education into their teens and to explain the dangers of sex trafficking. We sit in on an English lesson. When we ask about prostitution, the year-old girls giggle in their hijabs and refer to it as "blank-blank".
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I want to be policewoman, or a doctor. It's a big aim, and seems a million miles from village life.
As we leave the classroom and walk out to the dusty road, we are stopped dead by a ceremony that reminds us just how far. Disty is seven years old and princess for a day. Dressed and painted like an Arabian Sultana and perched high on a ride-on dragon carried by four dancing men, she is paraded through the streets to the infectious beat of Indonesian pop music, dangdut.
Local girls tell us it's an "Islamisation" ceremony, and eventually we work out that we are celebrating little Disty's circumcision.
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In Indonesia, this procedure is usually performed by the midwives at a girl's birth, and can range from a full cliterodectomy to a ceremonial dabbing of a knife on the baby's labia. Disty's mother, Roimah, is not sure which version her daughter endured. Then, when the girl turns seven, the local preacher, or ulamaprays over her and the village turns out for the party.
Stumbling from a discussion of careers in prostitution with a group of year-old girls to a ceremony marking religious circumcision suggests unanswerable questions about the sacred and the profane, and why, in this pocket of West Java, both seem so concerned with the sexuality of little girls. Nightfall does nothing to resolve the question. While competing calls to evening prayer bray over the loudspeakers on village mosques, the embellished houses of former prostitutes light up, twinkling prettily in the back streets.
In front of one large house, painted bright red and in the process of an expensive renovation, Eryawati sits on a blanket drinking spiced wine.
She used to be a working girl but now is a kept woman, funded by a rich, married Chinese-Indonesian man who visits once or twice a month with a bundle of cash and a hard-on. Her neighbour is another wealthy older man, a "haji", respected because he's made the pilgrimage to Mecca. He'll soon marry another neighbourhood woman who quit sex work because she was pregnant.
Syarifudin, another worker at Yayasan Kusuma Bongas, says religious leaders here preach against prostitution but their imprecations carry far less weight than the material promises of the pimps. Marriage is one route out of the sex trade.